Showing posts with label Foundation of Buddhism. Show all posts
Showing posts with label Foundation of Buddhism. Show all posts

Saturday, March 16, 2013

Law of Cause and Effect -- Past Karma & Conditions

             Now that you have learned the basics on the Law of Cause and Effect, we can go into some of the more technical aspects of how it functions. Let's review an important passage before we go further.

Good deeds bring good results.
Bad deeds bring bad results.
Your own deeds bring your own results.

           Each deed you perform through mind, mouth, and body remains as invisible, indestructible energy called karma, and this karmic power is stored within what's known as the Alaya Mind

           Alaya is a word in Sanskrit, the ancient language of India, meaning storehouse. Back in the day, all precious goods from homes were kept outside in storehouses made of strong, fire-proof material. The picture below displays an old storehouse near Tokyo, Japan.


Original Photo by shig2006 available on Flickr.com


            Similarly, good and bad deeds are protected and stored in the Alaya Mind for eternity because this is the part of us that lives on forever, our True Self.

            This karmic energy from the beginning-less past flows to the present moment, carries on into the endless future, and never disappears. 

             Many people think that reincarnation means their personalities have gone through various lives just like in the recent movie, Cloud Atlas. But egos exist only within the physical self which last only from birth to death.

             This physical self can be compared to a bubble that forms on the surface of a great river. It floats just a short while in this Present World and then disappears.


Original Photo by LollyKnit available on Flickr.com
Original Photo by ikewinski available on Flickr.com


                            Our Alaya Mind and the Three Worlds

                                      Birth                                 Death
  --------------------------------------|----------------------------------------|---------------------------------------->
Past World (Before Birth)      Present World (This Life)         Future World (After Death)



               Our Alaya Mind (represented by the arrow above) is what travels through various lives of past, present, and future storing all of our deeds.

               Deeds remain stored in the Alaya Mind as causes until they encounter a condition

               Every effect requires a condition.

               For this reason, the Law of Cause and Effect could be called:


The Law of Cause, Condition, and Effect


               A condition combines with a cause to develop into an effect. Take rice for example. In order for a rice seed to grow, many conditions are required. 

               These include water, sunlight, soil, and proper temperature. Without them, the rice simply cannot grow.


                Q: So, can a cause without a condition still take effect?

                 A: Nope, it cannot take effect.

                No condition = No effect!


                 It's like planting seeds on a table. There's no way they will grow there without soil.


Original Photo by Phil and Pam available on Flickr.com


                 Let's take a look at another example of how cause and condition combine into an effect.
               
                 Imagine that you were just involved in a serious car crash.


Original Photo by snof_grof available on Flickr.com


                  A reckless driver sped through a red light while you were crossing the intersection with the right of way. There were many other cars in vicinity, but let's say you were the only one badly injured. Why were you hurt while others weren't? You could have avoided the accident if you had left your house just seconds earlier or a few seconds later. Why did you have to be right there at that exact moment?

                  Having received that effect indicates there was some cause for you to be in the accident other people didn't have. 
 

Bad deeds bring bad results.
 
Your own deeds bring your own results.

   Bad Past Deeds  -------------------> Bad Car Accident \ Suffering
                                                   (Cause)                                          (Effect)
 

                  A bad deed from your past brought you to that exact moment of that intersection where the reckless driver was headed. This is the Law of Cause and Effect. Your suffering from the accident was the effect.

                  But an effect can occur only when our past karma combines with a condition. This means the bad driver who ran the red light was the condition.


                                          Cause: Bad Past Deeds ------------------------ Condition: Bad Driver
                                                                                            |
                                                                                            |
                                                                   Effect: Bad Car Accident \ Suffering


                   The cause for your suffering was something bad you did from your past. The Law of Cause and Effect reveals that everything that occurs to us, good or bad, happens for a reason. It occurs because of our own deeds. That means we accept responsibility that our own actions define our destiny. We don't see others as the main source of our misfortune.

                   Of course, the driver who ran the red light must face legal accountability for his actions. But on a karmic level, we accept responsibility that something we did brought us into that situation. 


Original Photo by Anas Qtiesh available on Flickr.com


                   Once you realize how the Law of Cause and Effect really works, you'll begin to see how pointless anger, hatred, envy, and jealousy against others truly is. They only bring about more negative karma for your own future.

                   When one embraces the Law of Cause and Effect, every time good happens it makes you want to do more good. And when bad happens, it becomes a time to reflect and correct yourself. In times of great suffering, tragedy, or misfortune, you focus on just doing as much good as possible in the moment to improve your situation.

                   There is an old story that illustrates the mysterious nature of cause and effect.

                  A rancher had three horses that helped him earn his livelihood. He awoke one morning to find that one of them was missing. This caused him great suffering as his income would now greatly decrease. Then later that day, the horse returned with a wild mustang. To his surprise, the rancher now had four horses! He was brimming with excitement.


Original Photo by A.Davey available on Flickr.com


                The rancher instructed his son to tame the horse in preparation for the expansion of his business. But this mustang was very wild in spirit and it threw his son out from the saddle onto the ground. The son suffered severe injuries to his back.

               The rancher worried for his son and now again for the livelihood of his business. How could he run it by himself?

               Within just a short time, a savage war broke out and all the young men in the kingdom were drafted. Many of the youth ended up being killed in the war, but the rancher's son was spared from duty because of injury. The rancher rejoiced that he could still be with his son.

                    From this fable, we come to understand that their is such a vast, interconnected web of causes and effects in our world. It is impossible for us to fathom them all.

                    But by learning the Law of Cause and Effect, we understand how our actions shape our world. Crimes, war, violence would cease to exist if everyone realized this Universal Truth.


Original Photo by RyanKemmers available on Flickr.com


                     As we continue to listen to the teachings of Buddhism, we'll be closer to discovering more about our True Self. Please continue to read more on this blog about this very profound subject, as it takes much more than just one or two short lessons to master.

Monday, August 13, 2012

Law of Cause and Effect -- Part Two

               Without knowing the Law of Cause and Effect, you can’t understand Buddhism or the teachings of Buddhism.

                 To review, here are the three core principles:


Good causes bring good effects.
Bad causes bring bad effects.
Your own cause brings your own effect.


                Our deeds or actions are like seeds. These seeds become causes.


Original Photo by photofarmer available on Flickr.com

Good Cause = Good Seed                               Good Seed = Good Result
Bad Cause = Bad Seed                      Bad Seed = Bad Result


Good Result = Happiness / Favorable Situation
Bad Result = Unhappiness / Unfavorable Situation


                All humanity is living to obtain happiness. Politics, science, medicine, the arts, all of them exist to make our lives happier.


Original Photo by US Mission Geneva available on Flickr.com

               The most important thing is how can we obtain happiness, and to know this we (as well as politicians) must first understand the relationship of the cause and effect.

                All effects have a cause. This is a true throughout the Three Worlds and Ten Directions. Without knowing the cause of happiness, we can’t enjoy that happiness as a result. We’ll be unfortunate if we are unaware of this principle.

                The emphasis is placed on the Law of Cause and Effect as the sole determinant of our fate.

                                                               Result                                               Cause
Good Fate\Destiny         =            Good Actions
Bad Fate\Destiny             =            Bad Actions
Own Fate\Destiny           =             Own Actions

                When we have a good destiny we can accept this, but during a bad destiny we cannot. That’s when we believe “others’ cause, others’ effect.” I must be suffering from what others have done, we think. We blame the judge and jury for our crimes, but if this was true we’d be receiving the effect of their deeds. Buddhism teaches own cause, own effect. If you don’t understand this third point, you can’t grasp the other two principles either.

                Even though we hear the Law of Cause and Effect, we still have this mentality of being persecuted during bad times. The thief who thinks the rope is the cause of his suffering is completely WRONG. The thief is suffering from his own doing. Once of aware of this, he has to reflect on what’s he done. He has to lament what he’s done.


Original Photo by Editor B available on Flickr.com


                We blame others all the time. "It must have been that guy," we say. But then we are just like the thief. We cannot understand this truth of the Three Worlds and the Ten Directions.

                We wonder then intensely how this can be true in the cases of accidents or the victims of violent crimes, especially where children have been injured or killed. Why do they have to suffer? The effect of being hurt was caused by an attacker.

                Is this still own cause, own effect? Yes, it is something they have done in their past, but we just can’t say that politely. Instead we go saying the cause was the murderer, and the victims did nothing. But the Law of Cause and Effect remains true regardless. When we hear about these tragedies in our lives and on the news, we just can’t accept it.

                For example, let’s talk about the Akihabara Massacre which took place in Japan in June of 2008. A man drove a truck into a crowd killing three people and injuring two. He then exited the vehicle and began stabbing those around him. Using a survival knife, he killed four and injured eight others. But why did those victims have to be there at that place and time? If they were just a little further or had arrived an hour before, they would have been spared. Why did they have to be there at that place and that time?


Original Photo by Almir de Freitas available on Flickr.com


                The effect is that they were killed. Why did those 7 people have to suffer is the issue. The effect of being killed had to have had a cause. As we have learned in the Law of Cause and Effect, own cause, own effect. The result of being killed in the accident has to have been caused by something the victims had within them.

                If you believe that the cause is the murderer, you still believe others cause own effect. So again what was the cause in this case?  Own cause, own effect. This principle penetrates the Three Worlds and Ten Directions. The seed had to have been planted by the victims.

                We say again, it can’t be like that. The victims did nothing wrong. But it is the same as the example of the thief and the rope. It is natural to hold a grudge against the murderer, so the point has to be made clearer.

                Own cause, own effect is the truth. There is not even a single case for others’ cause own effect. Good causes bring good effects, Bad causes bring bad effects, Your own causes bring your own effect.

                If being killed is the result, then the cause for this result must be something the victims had within themselves. The victims had cause to be at that site at that moment. Many visitors had passed through Akihabara in great numbers that day, totaling tens or even hundreds of thousands of people. There had to have been a seed the victims had to bring them to that exact place and time. If they didn’t have that cause, they wouldn’t have been there and others would have died instead.

                It was a cause they had that in turn caused them to be killed. Others around them did not have that cause. It is because of own cause own effect. But then does the murderer have nothing to do with them?

                The murder is the condition. An effect needs a combination of cause and condition. In this way, it could better be called the Law of Cause, Condition, and Effect.  A cause itself can’t bring an effect. Only when a condition combines with a cause can effect arrive.
 
                Usually we omit condition, but it is really the Law of Cause, Condition, and Effect. If the law could have intervened in time and brought justice, the effect wouldn’t have come about. This is why we must enforce the law in order to remove bad conditions from society.


Original Photo by Tim Pearce, Los Gatos available on Flickr.com


                The other people around did not have the cause of murder within them. Seven people had their cause and condition combined to have a sad effect. It is a cause they had. All of which happens to you comes from your own cause. When unfavorable results occur, we must reflect on our own doings. We must lament what we have done.

                This must be understood deeply. A mass murder makes people think others’ cause, own effect. But why to only them? Only they received the result. The survivors’ causes must have been different. The murder was the condition.

                There is more to come on this topic. In the next post, we will explore how past causes relate to our destiny and gain insight on the True Self.

Sunday, August 5, 2012

Law of Cause and Effect -- Part One

      The foundation of Buddhism is the Law of Cause and Effect.

       Without knowing this deeply, one cannot understand Buddhism or move forward on the path. The Law of Cause and Effect is made up of these three essential guidelines:

Good deeds bring good results.
Bad deeds bring bad results.
Your own deeds bring your own results.


       Every effect has a cause and a condition.


Original Photo by stevendepolo available on Flickr.com


       A cause and a condition combine to make an effect.

       All effects have a cause. All effects have a condition. There are no exceptions.

Cause---------------------------------Condition
/\
Effect

       Due to this relationship, the Law of Cause and Effect can more clearly be known as the Law of Cause, Condition, and Effect.

      A law within Buddhism is a rule that penetrates the Three Worlds and Ten Directions.

      The Three Worlds are past, present, and future.

       The Ten Directions are north, south, east, west, northeast, northwest, southeast, southwest, up, and down.

       The Three Worlds represent all time, infinity, always. The Ten Directions means any place, everywhere, all countries on the earth. So the Law of Cause and Effect is applicable everywhere, and it never changes. Even if society changes, this fundamental law in Buddhism never will.

       To give an example, let's look at rice. In order for there to be rice, there needs to be a rice seed. But just a rice seed alone cannot make rice. Proper water, sunlight, soil, and labor are required to harvest the rice. Only when it meets the right conditions can it produce rice.

Original Photo by Marc Veraart, available on Flickr.com

       Using this logic, it also becomes clear that a rice seed simply dropped on the floor of your house will never grow.

       Being born human is an effect, and so this must have a cause. Though we are all born human, the lives we are born into are all different. These different effects must have different causes. So each life has its own different cause. For examples, the location we're born like Africa, Japan, or the United States, and the era we were born into differs.

       Now there are situations that occur in which we do not know the cause. Yet there has to be a cause for those too. Something that happens accidentally doesn't mean it is without a cause. It is simply not yet known or the evidence is not available.

       So what is the future of humanity? What is the destination for all human beings?


                                                      Happiness    OR    Unhappiness


       We are living to obtain happiness. Favorable or unfavorable fates are effects. Without knowing their cause, we can't be happy. We all want to know the causes and effects that determine our fate for better or worse. That's why these three lines are so crucial to learn repeatedly:


Good deeds bring good results.
Bad deeds bring bad results.
Your own deeds bring your own results.


       To see cause and effect clearly, let's use for example fruits and vegetables. Planting a watermelon seed yields a watermelon. Planting a radish seed yields a radish. You harvest only what you yourself have planted.


If you plant watermelon seeds...

Original Photo by pj_vanf available on Flickr.com
 
you get watermelons.

Original Photo by srqpix available on Flickr.com

If you plant radish seeds...

Original Photo by Rosa Blue available on Flickr.com

you get radishes.


Original photo by orangejack available on Flickr.com

Your Effort   -------->   Your Result


       It is impossible to plant a watermelon seed and get a radish, or plant a radish seed and get a watermelon. It will never happen in a million years.

       Likewise, good effects or a favorable fate can only have come from a good cause. Bad effects or an unfavorable fate can only have come from a bad cause. The relationship of this principle penetrates the Three Worlds and the Ten Directions.

      A good cause is the equivalent to a good deed or action.

       A bad cause is the equivalent of a bad deed or action.

       Suffering from a bad fate, we say we're unlucky or we've been hit by bad luck. But how does luck determine favorable or unfavorable fates?


Original Photo by fontplaydotcom available on Flickr.com


        Many attribute it to a god or the curse of an ancestor. But still the reason remains shrouded in vague, unclear answers.

       Our deeds and our actions determine our fates. Good deeds and actions will result in a good fate. Bad deeds and actions will result in a bad fate. To obtain happiness, we have to do good. No one wants to suffer a bad fate, but we can only avoid a bad fate by not doing bad. This truth penetrates the Three Worlds and the Ten Directions, both timeless and universal.

       Never has there ever been a case where a good deed has produced a bad effect. Never also has there been a bad deed performed that led to a good effect. Whether we're happy or not is caused solely by the deeds we perform.

       If a student studies hard, they will get good grades and eventually be employed. We can see clearly how the cause, studying diligently, led to the effect of getting good grades.


Original Photo by Enokson available on Flickr.com


        How deeply you believe in the Law of Cause and Effect shows how deeply you believe in Buddhism. When we think of stealing, we refrain ourselves from doing so in order to avoid the bad effect of being arrested. Again these ideals remain valid throughout the Three Worlds and the Ten Directions.

      What you sow, you shall reap. The concept of own cause own effect is very important and easily misunderstood. All of our fate at this moment has been brought on by our own deeds. It is our own deeds not those of others.

       We think in our minds constantly: others' cause, my effect. We think that someone else's deeds bring our effects. We constantly blame others for our misfortune. But this is completely wrong. There is not a single case where occurred. It is not true in the Three Worlds and the Ten Directions. All phenomenon occurs by own cause, own effect.

       When we're happy we accept the Law of Cause and Effect gladly. I worked really hard to enjoy these results. What I have sewn I am now reaping! But when tides turn and we are in a bad circumstance, we no longer believe it to be true. Yet when we're in trouble or in the wake of a natural disaster we do not think, what I have sewn I am reaping now. We persist otherwise by saying, "This could not have happened to me because of something I've done."

       If you cannot believe that this is the case in bad times, then truly you don't believe that good times are of your doing either.

       It's never the case that others' causes bring your effects.

       Some may ponder, "Why was I born as the son of horrible parents?" People like this are in miserable situations, and they often hold grudges against society or other people. But a seed you haven't planted will never occur to anyone, rest assured.

       Others' cause own effect will never occur. Never in life.

       An example of this is in the story of the thief who blamed the rope. A thief went out and stole someone's belongings. Then he was caught by the authorities and tied up with a rope. He began to suffer greatly and cursed the rope that restricted his freedom.


Original Photo by Itani Stock Photos available on Flickr.com

       Who created the pain for this thief? What's the cause?

        The thief believed it was the rope. However had he not stolen, there would not have been a rope. The thief must blame his own crime, created by his own actions.

       We study hard, and then we can get into a top university. We steal and we meet with misfortune. But do we really understand this point? When we suffer from trouble we know there must be a cause. The actions of someone else quickly become our target.

       If someone else is drinking alcohol, do you receive the effects of being drunk instead of them? No. How about you exercise and your friend gets healthier instead? No, if you're the one who's cautious with your diet, it's you who becomes leaner. The effects only occur to the person on the diet and their efforts.

         If you deeply believe in the Law of Cause and Effect, you must lament your misfortunes deeply as your own doing. We tend to instead sympathize with the thief tied down by the rope in those cases. We hold grudges and blame others which shows ignorance of the Law of Cause and Effect.

      In the next post, I will review this article and go over the incorrect notion of others' cause own effect.

---------------------------------------------------------------------------------------------------------------------Reference: This three-part series on the Law of Cause and Effect is written from lecture notes. The seminar was taught by Takamori Kentetsu, the current living master of Pure Land Buddhism.