Law of Cause and Effect -- Buddhism Essentials

               The Law of Cause and Effect is the foundation of Buddhism. Without understanding this universal truth, one's knowledge of Buddhism cannot progress. The more we understand the Law of Cause and Effect, the more we can then put the teachings into practice.

               If Buddhism is like a tree, that would mean that the Law of Cause and Effect is like the roots and the trunk of that tree.

Original Photo by Nicholas_T available on Flickr.com

               If the trunk is cut or the roots are severed, the tree would die. Likewise if you don't understand the Law of Cause and Effect, you won't get what the teachings of Buddhism are all about.

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               First, the word law used in Buddhism is different than the traditional use of the word in the court system.

               By Buddhist definition, a law is a truth that never changes within the Three Worlds and the Ten Directions.

               The Three Worlds consist of the Past World, the Present World, and the Future World.

               The Past World represents the time before we were born as a human being.

               The Present World spans the time from our birth to our death in this lifetime. 

               The Future World is the eternity following death.

               Our life flows eternally through these three temporal worlds of the past, the present, and the future. 

               Looking through a closer lens, the world of the past is not only our countless past lives but also last year... yesterday... an hour ago... and the breath you just let out.

                Similarly, the world of the present is this year... today.... this hour... and your current breath.

                Then the world of the future becomes next year... tomorrow... the next hour... and the next breath you take in.

                So in Buddhism we learn that the three temporal worlds meet in every breath we inhale and in every breath we exhale. Every passing moment of our lives is represented within these Three Worlds.

              Understanding how the Law of Cause and Effect functions in relation to the Three Worlds is known as the Law of Causality in the Three Worlds. Knowing this on a deep level reveals the importance of the present moment and leads us closer to understanding of who we are in that now.

              Moving on to the Ten Directions, they are North, South, East, West, Northeast, Northwest, Southeast, Southwest, Up, and Down. This is a very thorough way of saying everywhere.

               This makes the Law of Cause and Effect valid at all times and in all places.

                Now laws in the United States do not necessarily apply in Japan or the United Kingdom. Drivers in these island nations must obey a traffic law which requires them to operate their cars on the left side of the road. Here in the U.S., however, we drive on the right side of the road.

                                                 JAPAN                                             UNITED STATES

                

                Both are a law in each country, yet each gives opposite instructions on what is the proper way to drive. Depending on where you are in the world, laws are subject to the differing viewpoints of the people living in that country.

                 As the years roll on, laws can change. Many of them can come into question or be challenged as society progresses. Laws fluctuate based on the perspectives of the public at the time.

                    CIVIL RIGHTS - 1960s                                                                            GAY RIGHTS - 2010s

Original Photo by Kheel Center, Cornell University, available on Flickr.com

Original Photo by chadmagiera available on Flickr.com

               

             But since the Law of Cause and Effect never changes and is always valid in all time and space, it is universal truth.

             So now let's move on to define the terms cause and effect.

                A cause is the reason that leads to an effect.

                Cause = Reason

                An effect is the result from a cause.

                Effect = Result

                The Law of Cause and Effect is the energy force behind why things happen, when they happen, and who they happen to. Every event in the universe has a cause. There is not a single effect that has ever occurred without a cause, even though sometimes we falsely think that things can happen without cause. 
                                                           

Original Photo by Stewart Black available on Flickr.com

                 For example, let's say an aircraft in flight suddenly crashes into the ocean.

Original Photo by elias_daniel available on Flickr.com

            






               Search and rescue teams are dispatched to comb the waters for survivors, but there is not even a trace of the plane or its flight data recorder (the black box).

                  When this happens, the cause of the accident is said to be unknown. But just because there is no evidence of the cause, does not mean that there is no cause.



                 The Law of Cause and Effect states there must have been some very real reason that made the plane crash. The pilot could have gotten sick or have steered accidentally into a storm. There may have been unforeseen engine trouble, or the plane may simply have ran out of fuel.

Original Photo by BobMacInnes available on Flickr.com

             Just because it is unexplained to us or we can't figure out why does not mean there is no cause. Every phenomenon in the universe, no matter how strange, has a cause. Never in a million or even trillion cases can there be an effect without cause.

             Sakyamuni Buddha taught us that the most important thing for us to consider about our future is this relationship between cause and effect.

The Law of Cause and Effect

 Good cause, good effect.

Bad cause, bad effect.

Own cause, own effect.

            Here the word "cause" means an action, and "effect" means an outcome.

            Buddha revealed the Law of Cause and Effect to us so we can see that we determine our future by our own choices now.

    Practice good actions, and you will get good outcomes.

  Practice bad actions, and you will get bad outcomes.
Whatever you practice is what you alone will receive.

               Using farming as an example, if you plant watermelon seeds, you will get watermelons. And if you plant radish seeds, you will get radishes. Whatever you decide to plant is what will grow. You can never plant watermelon seeds and receive radishes. It's just not possible!

               Even if a farmer hits his head and plants seeds without knowing what kind they are, he can tell instantly what kind of seeds he planted by what grows there later.

Original Photo by Amy Gaertner available on Flickr.com

           











               "Oh, I must have planted watermelon seeds here!" he exclaims upon seeing the watermelon.


            In this way even though we don't remember what seeds we've planted, we can tell by the results we currently receive in the present.

                Some may challenge this and ask, "Wait, but can't good causes lead to bad results sometimes?" OR "What about bad causes leading to good results?"

           The answer to both these questions is: NEVER!          

    Good cause = Bad Effect       Impossible!    

 Bad Cause = Good Effect   No Way!

             According to the Law of Cause and Effect, we are always the ones who determine our own destiny, for better or for worse.

             When we hear terms like fate, destiny, and fortune, they can often be misleading because they imply events are fixed in advance by other forces. But in Buddhism, these words still represent the effect created by our own past choices.

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            That's because the forces of nature, our lives, and everything in the universe operate by the Law of Cause and Effect. This absolute principle is the universal truth, always and everywhere, without exception to anyone.

           We all want the good life, and we all of course want to avoid bad times. The Law of Cause and Effect reveals to us that the good or bad choices we make in every, single, given moment make or break our future moments.

           It is completely up to you to decide your own fate. And all you have to remember is...

Stop Evil; Do Good.

           Find out more about the Law of Cause and Effect and the role of condition in the next post.

On Alaya Mind & the Wind of Impermanence

            People are travelers. We travel from yesterday to today. Today to tomorrow. We do this year after year. Japanese poet Ikkyu said that New Year's Day even though on the surface is a cause for celebration is actually just a milestone toward the afterlife. The idea of man as a traveler has been used in songs, poems, and stories for centuries. 

Original Photo by Dru! available on Flickr.com

              Our trip can be sunny, rainy or windy. It can be mountainous or deep into a valley. Or it can be as simple as a walk on a flatland, because so many things can happen on the journey. We have many encounters with various characters throughout our voyage. Misfortune comes our way. Some days are just normal. We say goodbye here and there to many good people we've met. The weather is fine on some days and bad on others.

               The nature of our soul's journey is limitless. It flows in a continual stream from the beginningless past, forward into the eternal future. The journey of this body may be short, 100 years at best. And during this time, not a single person can understand us to the core.

               Sakyamuni Buddha said, "Alone we are born, and alone we die. Alone we come, and alone we depart." Our physical bodies may have company, but our souls are all alone. We have lived our eternal life in complete solitude, and not even family can understand us at the deepest level.

           For example, husbands and wives are separate individuals, even though they are married and may act together as a family. This world may seem like a universal place where we are all sharing a common reality. However, each person is experiencing something different from their own point of view.

           We all have an Alaya Mind (Storehouse Consciousness), and this is also known as our True Self. It represents our eternal life. The Alaya Mind forms its own world from the various deeds of our distant past that are contained within it. The deeds we perform now in the present are stored into our Alaya Mind which then shapes our future.

             So in short, we're all living right now in the world of our Alaya Mind. Putting this into perspective, that means hundreds and thousands, even millions or billions of worlds are existing together in separate Alaya Minds around us. Each one lives in its own unique reality.

             A wife just can't see what life looks like through her husband's eyes, no matter how hard she tries. To understand him completely is simply out of the question. The husband can't even get a real glimpse despite his strongest efforts. A husband and wife can only know their own Alaya Mind. It's not possible to understand another person's world as they see it. It is an exclusive experience to the individual, and that is why it is said that we are born alone and die alone.

             It's also why whether we know it or not, there is a deep, restless loneliness within us. Our soul is yearning for true company. We devise numerous diversions -- joking, singing or dancing -- yet it doesn't wipe away our loneliness. Not for long at least. There still remains a recurring empty solitude, because no one gets us or understands our world completely.

               Children hold secrets from their parents, and parents don't tell everything to their kids. Husbands and wives keep quiet on a lot of issues. That is the nature of our true mind. It is one of complete solitude and hidden darkness. There is no soul that can bare it all, all the time.

              In bustling metropolises like Los Angeles, Tokyo, New Delhi, Berlin, London, or Moscow, we are constantly surrounded by people. How is it that though we are surrounded by millions, we can still feel so alone and desperately lost in the crowd? We just have no true companionship for our soul.

Original Photo by R. Mitra available on Flickr.com

               This doesn't mean we don't need to understand others or shouldn't bother to get very close to people. We must of course try to get to know people and care about them. But it is an oversized ego that believes it can truly get another person completely. It denotes someone who is 100% in the dark about their own self.

                Our Alaya Mind is hurting. There is no way we can figure out how to solve this situation. We long to bare all of our soul and need to be able to understand it. Only by knowing who we really are can we obtain absolute happiness. Listening to Pure Land Buddhism, we come closer to arriving at this life-changing moment. We come to learn our True Self fully, realize the roles of the countless buddhas, as well as fully grasp the role of Amida Buddha and the Pure Land. By listening steadily and knowing these concepts -- not just believing in them blindly -- we can finally celebrate in not being alone for the first time in our eternal life.

                 Until we find the truth, life seems to have a mysterious sadness to it. People will dwell on all sorts of thoughts to distract themselves from it -- yet it returns, again and again. We rely on systems of politics, ethics, morals, laws in an attempt to restore balance to this desperate world. 

                 Every month we have holidays with fireworks and festivals filled with people who want to escape for a while. They want to forget their solitude in the fun, but they can't seem to leave that emptiness behind when it's time to pick up trash after the party. Fireworks don't last, but it's also what makes them wonderful to look at. At best, could they go on for an hour straight, a whole day, or a full month like that? Would it even remain as exciting at that point? The thrill comes from the rareness of the experience.

Original Photo by bayasaa available on Flickr.com

               The various fireworks of our lives flicker quickly, in and out, here and there throughout the years, and a lifetime of even 100 years can disappear quietly into the smoky dark without notice. In the end, the greater the fireworks display, the greater the sorrow.

               Life is the same way. Once it's over, we're left to the hell of our own bitter solitude at death, and the fact that our soul has no accompaniment. Right now, we're billions of lonesome travelers waiting for death while fighting for survival. We hang in this critical balance day to day. 

               Our fate can change drastically just by the choices and actions we make in a single moment. Life-or-death events happen to us and our loved ones all the time, but soon even they just fade away becoming the farthest thing from our mind. We move on to the next challenge. "That's life," we say. But how long can we keep that up for?

"When at last I came to the peak that I had thought would surely be the last,

I turned my eyes to the way beyond -- mountain piled on mountain."

--Anonymous

                The Wind of Impermanence is always blowing along our journey whether we feel it beating down on our backs or not. Nothing lasts; everything changes. The Wind of Impermanence can be compared to a ghastly tiger stalking its unsuspecting prey.

               There is a tiger behind you right now, even as you read this blog. If there is a room with 100 people, there are 100 tigers lurking behind those people. This tiger waits and waits and waits. It creeps up on all of us with the utmost stealth and suddenly attacks when we least expect it. One day -- BAM! -- it has you in its jaws, clenched in its teeth. It's a huge, hungry, and vicious tiger, and it doesn't wait for you, anyone, or anything. You could be washing your face or right in the middle of a sentence.

               A professor of religion at the University of Tokyo, Hideo Kishimoto, battled with a very serious case of cancer. Kishimoto likened the idea of death to "sudden, unprovoked violence" and left a detailed account of his personal struggle with the disease:

"Death always comes suddenly. 

No matter when it appears, the one visited by Death 

looks on its arrival as a sudden intrusion. 

For the mind filled with a sense of security 

is totally unprepared for death. ...

Death comes when by rights it has no business coming.

It goes coolly where by rights it has no business going, 

like a desperado striding with dirty boots into a freshly-cleaned parlor. 

Death's behavior is outrageous. You may ask it to wait a while, but in vain. 

Death is a monster beyond human power to budge or to hold in check."

              The fearsome tiger has no compassion hunts all of us down without a shred of mercy. Its terrifying size and insatiable hunger calmly waits for the perfect opportunity to strike us. When the tiger comes closer, we may try to escape by going to the doctor and taking various medicines in order to prolong our life. But the moment will come when the tiger appears for his final lethal bite. Once we're bitten, our time here as a traveler will be over.  

Original Photo by fpat available on Flickr.com

               All of us must face the Wind of Impermanence.

               This is why we must seek the truth for who we really are and obtain absolute happiness in the here and now. Without sensing that our life is fleeting, we do not feel inclined to move into action. We must seek to know what the afterlife holds in store for us as soon as possible, before it is too late. Listening to Buddhism brings us toward the real solution to these problems. Let us listen to the teachings with sincerity and reflect deeply on the crucial matter of our afterlife.