Showing posts with label absolute happiness. Show all posts
Showing posts with label absolute happiness. Show all posts

Monday, September 8, 2014

Generosity - Sharing the Dharma with Family & Friends

          Up to this point, we've discussed the first paramita of generosity.

          Donating materials or money when it is given deeply from the heart greatly contributes to our overall happiness and well-being as well as to those around us.

           We also learned about seven special ways that we can give for free on a daily basis. Here's a little recap:


Seven Good Deeds that Don't Cost Anything

1.) Having a kind, warm look in our eyes

2.) Smiling as best we can authentically

3.) Speaking with compassion & using the gentlest wordings

4.) Lending a hand & using our physical efforts to help people

5.) Expressing our gratitude with feeling & showing respect to others

6.) Giving up our seat or letting someone else go first

7.) Sharing a meal or opening up our home for someone who is in distress


          And lastly, we found out that we get the most of our donations and kind acts when we give them wisely in each of the Three Fields: Those We Respect, Those We're Grateful Toward, and Those in Desperate Need of Compassion.

          Now moving forward, the second category of generosity is Sharing the Teachings of Buddhism. This means to share what you've learned from the Dharma with the people of your life. 

          Giving the gift of Buddhism is in itself the very best way we can practice and give kindness. And now thanks to modern technology, we can even conveniently share it with anyone online!

          As we ourselves continue to listen to Buddhism, we learn more and more about who we really are gradually. Often times what we find out about ourselves can be very difficult to come to accept.

          But if we endeavor to push forward and keep seeking, we can and will attain absolute happiness -- all at once in just one split-second moment -- and, simultaneously discover our True Self at the same time.


Original Graphic by Paul Inkles available on Flickr.com

          Our purpose in life is to successfully obtain this once-in-a-lifetime experience of "WOW!" for ourselves and to then live on in gratitude and celebration of achieving eternal happiness. 

          We were born as human beings for the sole purpose of experiencing this blissful feeling like none other. In, Buddhism, it is also known as the Path of No Hindrance

          We guide others toward obtaining this spiritual liberation by sharing the Buddha's teachings with kindly words and comforting smiles. Our personal opinions and objections get placed aside when we share. We hold back our own desires to make quick value judgements or to share personal opinions. Priority is given to the guidance that is found within the teachings in order to help others find the right way. 

          To share Buddhism with others effectively, we must first learn how to truly listen to others deeply. We have to carefully understand and examine the other person's state of mind and condition before we begin sharing the Dharma. 

          By listening to others fully, we gain wisdom and learn about situations that we ourselves might face in the future. 


Original Comic by James Clayton available on Flickr.com

           Sharing Buddhism also develops our own capacity to have patience and compassion.

          Now the importance behind why we seek after the teachings is that we are facing a grave problem... literally. 

           There is only a limited amount of time for us here on Earth, and precious time is constantly ticking away night and day. All of us have this very crucial matter of mortality to face and solve, all while we're still alive.

         The teachings of Buddhism reveal to us a truth that is very difficult to hear or find anywhere else addressed in this same way. One Buddhist master by the name of Shinran used these words, "This world is as fleeting and unstable as a burning house." This doesn't paint a pretty picture for where we live.

          Though there is something we can all do about it, many of us choose to ignore the problem and put it off to some other time. Yet the thing we procrastinate the most about is our own impending death.

           Even when we hear about death occurring on the news, we all keep trying to live life to the fullest despite what we hear. We want to remain ignorant that death is coming up for us too. We sweep that problem under the rug for as long as we can, out of sight and out of mind. 

            But the more we try to run and hide, the more we come to find that all those worldly pursuits of happiness we fight so hard for every single day... keep letting us down again and again.  

             It's because all those worldly pleasures aren't capable of lasting in the first place.

             If we just pursue the good times relentlessly and do achieve fame and fortune, we are still inching closer and closer to the final moment of death. Ignorance is not bliss in the long run. Death happens suddenly and without notice to every person on the planet.

            We never know when that last moment will strike for us. But it's really coming for me one day, and it's really coming one day for you too. It is scary. I know.

             That's exactly why sharing Dharma is thus the most precious gift we can offer ourselves or others while our life force still remains strong. Being born a human being gives us this tremendous opportunity to uncover our True Self. Knowing who we are is a kind of bliss that we've never known for uncountable aeons past. Now, finally, we can obtain it.

But with more than 7,000 sutras to study, this is no easy task.

               That's why it's so important for us to find a good teacher who can guide our understanding of the Buddha's words. By observing and listening to true Buddhist teachers directly at a Buddhist center, you can learn about the Dharma in the best way.

          Then when you decide to share Buddhism on your own, you can invite the people closest to you over to your home for a spiritual chat. Here and there, you can bring up Buddhism in conversation whenever and wherever you feel that it is comfortable to do so. If you want to form a study group, you can hold a talk at a library, cafe, or public space that is suitable for study.

           When Buddhism becomes a big part of your life, it is because you are moved deeply to discover your purpose of life. You realize that there is this very grand endeavor we all have in our lives. We are all born for this reason. 

          And then when you attain it and feel that true happiness inside yourself, you can't just keep such a profound feeling of peacefulness all to your lonesome. If you actually find the meaning of life, you must of course share that wisdom with all your family, friends, and loved ones. And the world even!

          Imagine for a moment that you go to a very delicious and famous Italian restaurant. You order a pizza there, but up until your first bite, you couldn't believe all those rave reviews you read online. "No pizza can taste that delicious," you think to yourself. But everyone kept going on and on about how wonderful the pizza tastes there. It makes you start to wonder. But you can't really know whether that pizza is delicious or not until you actually go there, order it, and take a bite.


Original Photo by Ragdoll available on Flickr.com
  
         That first mouthful represents that split-second moment that reveals to you just how great the flavor really is! Wow!

           The first thing you'd do is spread the word to all your friends, "Hey, you gotta go to this pizza place and try it! I'm serious. I thought all the people were exaggerating, but now I know better. You won't believe how good it is until you try it."

           You'd want everybody to share in the same wonderful experience you just had. Likewise, when we experience a real sense of contentment from the wisdom of the Buddha's teachings, we also can't wait to share that joy we found with those closest to us.

            Sharing Buddhism begins with finding one person -- YOURSELF!

           Once you begin to discover more about your True Self, you will develop a stronger karmic connection with Buddhism. Over time, you will then naturally develop a wish to share with others. But it's totally up to you and your own discretion.

           If you do talk to your family and friends about the Dharma, you will find out all the little gaps in your own understanding. (I'm still learning every day even as I try to write this blog.)

           Sharing Buddhism with others begins by talking wholeheartedly with just one person at a time. Even though there are so many people in the world in desperate need of the truth, the spread of truth begins patiently and accurately with one person. We give our all to them and share as best we can in each lesson. By focusing on teaching to this one individual, gradually our knowledge base and experience will expand, and we can be able to share with larger groups.

            It's very important to have empathy for the feelings of those who follow a different sect of Buddhism or a different religion altogether. Learn from them as well as teach them. But keep in mind that every religion or spiritual group has its own different idea about where our path in life leads. Sometimes, putting it all together and finding the right one can be confusing. But this is an important task you must decide for yourself.


Original Photo by EnKayTee available on Flickr.com

          At the beginning, we are still making up our minds, and we may need time to find our exact spiritual direction. But when we know that we wish to dedicate ourselves and follow the Pure Land path, we then become mindful of continuing on the course that is taught so we can reach the finish line as soon as possible.

           We want in our hearts to bring everyone toward happiness, but ultimately the choice is up to every person to make. Teach with the most energy to those open-minded persons who express a real thirst for the teachings.

           Remember, the Dharma is not something that can be forced or pushed onto someone. Each person must find the truth at their pace. We can only wish in our hearts that everyone obtain absolute happiness quickly.

            And when teaching, it's better to find a person's question accurately from a Buddhist teacher than to answer incompletely or in a round-about kind of way. You may be answering incorrectly if you do so. We must guide people in the right direction, first and foremost.

            That's why we make our best effort to encourage others to visit a Pure Land Buddhist center. This is the best place for us to directly learn the teachings. Once there, we can learn in the best way how to share the teachings. By visiting a Buddhist center or meeting with Buddhist friends, we can all find the answers to our innermost questions together.

           It's been said that, "Material weath may be treasure for a lifetime, but the Dharma is a treasure for all eternity." Money and possessions can only bring us temporary pleasure while we're alive in this world. Once we die, we must leave behind all our treasures, our possessions, and... even our loved ones. We must go it all alone.

        This sad fact is what makes death so very difficult and painful for all of us. This world is the only home we've come to know. At death, we must leave with nothing.

        For all these reasons, death is our most crucial matter to solve. It's also why a sensitivity to the nature of how all things are impermanent is essential in Buddhism.

         Without this inclination, people remain focused only on the pleasures of life until they get old, sick, or die. People worry a great deal about having enough money for their retirements, but that's only an issue if you live that long. Old age is not guaranteed. Death is what's certain.


Original Photo by ~C4Chaos ~C4無秩序 available at Flickr.com

          Having a keen sense of impermanence drives us to make continual efforts toward studying the teachings. It pushes us to listen more carefully so that we can find out once and for all who we really are on this journey... BEFORE it's too late and death comes knocking for us.

          Even if we forget all about our own death and become overly consumed with worldly desires, we will still lose those closest to us sooner or later. And so we are reminded again but in a way that hits us so deeply we can't deny it any longer.

         It has been said that we cry the most at funerals because we're crying two times -- once for the person who has left us, and once for ourselves because we too must go one day. 


"Ties in this world last only for a time.

We are husband and wife,
 
parent and child

for a short period only.

Once this reality sinks in,

we cannot help treasuring

each moment

of our brief association."


-Takamori Kentetsu


          Listening to Buddhism leads us toward finally attaining our one and only purpose in this life, to attain that everlasting, constant, thriving joy inside us. It's not something we get after we die. We must discover it in this lifetime while we're still alive. 

         Once we have finished this momentous accomplishment of life, we simultaneously discover our eternal self at long last. For it is only when we know ourselves that we can be truly happy.

          The gift of Buddhist truth is the most precious gift of all because it has the power to dispel the darkness of our anxious minds surrounding the issue of where go in the afterlife. It clearly illuminates once and for all -- while still living -- what happens to us after this life fades away. Imagine the peace of mind knowing that.

          Once this wisdom is known to us with 100% certainty, we experience what's known in Buddhism as the level of true settlement. This level of true settlement is the 51st level of enlightenment. We live the remaining course of our natural lives still full of all the worldly passions that come with being human. But when one who has attained the level of true settlement dies, they are then granted Nirvana, or what known as the 52nd level of enlightenment. This is the highest level of enlightenment. 

          That's when we are reborn as a Buddha in a blissful world known as the Pure Land of Amida Buddha. Once there, we become a buddha. Then in our own time, we choose to leave the Pure Land and return to this suffering world and other worlds like it as buddhas in order to guide others to absolute happiness. Unlike humans, however, buddhas possess the faculties of perfect wisdom and compassion.

          It is through the Buddha's great wisdom that we are guided to understand, once and for all, the meaning of this unique, precious, often turbulent journey as a human being. We realize the true wonder behind being human. It's a blissful, shimmering experience that makes us want to yell from a mountaintop, "WOW! How wonderful and blessed I am to have been born human! I am the happiest person in the universe!"

            And even with this joyous expression, the fulfillment of such an absolute form of happiness cannot be fully described, for it is an experience which is beyond words and even human understanding.

            Once absolute truth is finally realized within us, the preciousness of Buddhist wisdom becomes completely crystal clear. That's when we know where we are going in the afterlife without a shadow of a doubt, and we know ourselves completely, through and through. 


Original Word Art by Celestine Chua available on Flickr.com


              Of all the wisdom out there, the teachings of Pure Land Buddhism are the very best gift we can provide to anyone, because these teachings contain within them the supreme truth that guides all humanity equally to absolute happiness without any discrimination whatsoever.

             So I wish to share with you now all the links and resources that have guided me thus far on my own quest. By learning deeply from this knowledge yourself, you will then be able to advise others freely as you wish.

***

MIRROR OF DHARMA BLOG


Of course, don't forget to promote this website, mirrorofdharma.org.






                             This concludes the paramita of generosity. Check in next time when we move on to learn more about the rest of the Six Paramitas.

Friday, April 5, 2013

On Alaya Mind & the Wind of Impermanence


            People are travelers. We travel from yesterday to today. Today to tomorrow. We do this year after year. Japanese poet Ikkyu said that New Year's Day even though on the surface is a cause for celebration is actually just a milestone toward the afterlife. The idea of man as a traveler has been used in songs, poems, and stories for centuries. 

Original Photo by Dru! available on Flickr.com

              Our trip can be sunny, rainy or windy. It can be mountainous or deep into a valley. Or it can be as simple as a walk on a flatland, because so many things can happen on the journey. We have many encounters with various characters throughout our voyage. Misfortune comes our way. Some days are just normal. We say goodbye here and there to many good people we've met. The weather is fine on some days and bad on others.

               The nature of our soul's journey is limitless. It flows in a continual stream from the beginningless past, forward into the eternal future. The journey of this body may be short, 100 years at best. And during this time, not a single person can understand us to the core.

               Sakyamuni Buddha said, "Alone we are born, and alone we die. Alone we come, and alone we depart." Our physical bodies may have company, but our souls are all alone. We have lived our eternal life in complete solitude, and not even family can understand us at the deepest level.

           For example, husbands and wives are separate individuals, even though they are married and may act together as a family. This world may seem like a universal place where we are all sharing a common reality. However, each person is experiencing something different from their own point of view.

           We all have an Alaya Mind (Storehouse Consciousness), and this is also known as our True Self. It represents our eternal life. The Alaya Mind forms its own world from the various deeds of our distant past that are contained within it. The deeds we perform now in the present are stored into our Alaya Mind which then shapes our future.

             So in short, we're all living right now in the world of our Alaya Mind. Putting this into perspective, that means hundreds and thousands, even millions or billions of worlds are existing together in separate Alaya Minds around us. Each one lives in its own unique reality.

             A wife just can't see what life looks like through her husband's eyes, no matter how hard she tries. To understand him completely is simply out of the question. The husband can't even get a real glimpse despite his strongest efforts. A husband and wife can only know their own Alaya Mind. It's not possible to understand another person's world as they see it. It is an exclusive experience to the individual, and that is why it is said that we are born alone and die alone.

             It's also why whether we know it or not, there is a deep, restless loneliness within us. Our soul is yearning for true company. We devise numerous diversions -- joking, singing or dancing -- yet it doesn't wipe away our loneliness. Not for long at least. There still remains a recurring empty solitude, because no one gets us or understands our world completely.

               Children hold secrets from their parents, and parents don't tell everything to their kids. Husbands and wives keep quiet on a lot of issues. That is the nature of our true mind. It is one of complete solitude and hidden darkness. There is no soul that can bare it all, all the time.

              In bustling metropolises like Los Angeles, Tokyo, New Delhi, Berlin, London, or Moscow, we are constantly surrounded by people. How is it that though we are surrounded by millions, we can still feel so alone and desperately lost in the crowd? We just have no true companionship for our soul.

Original Photo by R. Mitra available on Flickr.com

               This doesn't mean we don't need to understand others or shouldn't bother to get very close to people. We must of course try to get to know people and care about them. But it is an oversized ego that believes it can truly get another person completely. It denotes someone who is 100% in the dark about their own self.

                Our Alaya Mind is hurting. There is no way we can figure out how to solve this situation. We long to bare all of our soul and need to be able to understand it. Only by knowing who we really are can we obtain absolute happiness. Listening to Pure Land Buddhism, we come closer to arriving at this life-changing moment. We come to learn our True Self fully, realize the roles of the countless buddhas, as well as fully grasp the role of Amida Buddha and the Pure Land. By listening steadily and knowing these concepts -- not just believing in them blindly -- we can finally celebrate in not being alone for the first time in our eternal life.

                 Until we find the truth, life seems to have a mysterious sadness to it. People will dwell on all sorts of thoughts to distract themselves from it -- yet it returns, again and again. We rely on systems of politics, ethics, morals, laws in an attempt to restore balance to this desperate world. 

                 Every month we have holidays with fireworks and festivals filled with people who want to escape for a while. They want to forget their solitude in the fun, but they can't seem to leave that emptiness behind when it's time to pick up trash after the party. Fireworks don't last, but it's also what makes them wonderful to look at. At best, could they go on for an hour straight, a whole day, or a full month like that? Would it even remain as exciting at that point? The thrill comes from the rareness of the experience.

Original Photo by bayasaa available on Flickr.com

               The various fireworks of our lives flicker quickly, in and out, here and there throughout the years, and a lifetime of even 100 years can disappear quietly into the smoky dark without notice. In the end, the greater the fireworks display, the greater the sorrow.

               Life is the same way. Once it's over, we're left to the hell of our own bitter solitude at death, and the fact that our soul has no accompaniment. Right now, we're billions of lonesome travelers waiting for death while fighting for survival. We hang in this critical balance day to day. 

               Our fate can change drastically just by the choices and actions we make in a single moment. Life-or-death events happen to us and our loved ones all the time, but soon even they just fade away becoming the farthest thing from our mind. We move on to the next challenge. "That's life," we say. But how long can we keep that up for?

"When at last I came to the peak that I had thought would surely be the last,
I turned my eyes to the way beyond -- mountain piled on mountain."
--Anonymous

                The Wind of Impermanence is always blowing along our journey whether we feel it beating down on our backs or not. Nothing lasts; everything changes. The Wind of Impermanence can be compared to a ghastly tiger stalking its unsuspecting prey.

               There is a tiger behind you right now, even as you read this blog. If there is a room with 100 people, there are 100 tigers lurking behind those people. This tiger waits and waits and waits. It creeps up on all of us with the utmost stealth and suddenly attacks when we least expect it. One day -- BAM! -- it has you in its jaws, clenched in its teeth. It's a huge, hungry, and vicious tiger, and it doesn't wait for you, anyone, or anything. You could be washing your face or right in the middle of a sentence.

               A professor of religion at the University of Tokyo, Hideo Kishimoto, battled with a very serious case of cancer. Kishimoto likened the idea of death to "sudden, unprovoked violence" and left a detailed account of his personal struggle with the disease:

"Death always comes suddenly. 
No matter when it appears, the one visited by Death 
looks on its arrival as a sudden intrusion. 
For the mind filled with a sense of security 
is totally unprepared for death. ...
Death comes when by rights it has no business coming.
It goes coolly where by rights it has no business going, 
like a desperado striding with dirty boots into a freshly-cleaned parlor. 
Death's behavior is outrageous. You may ask it to wait a while, but in vain. 
Death is a monster beyond human power to budge or to hold in check."

              The fearsome tiger has no compassion hunts all of us down without a shred of mercy. Its terrifying size and insatiable hunger calmly waits for the perfect opportunity to strike us. When the tiger comes closer, we may try to escape by going to the doctor and taking various medicines in order to prolong our life. But the moment will come when the tiger appears for his final lethal bite. Once we're bitten, our time here as a traveler will be over.  

Original Photo by fpat available on Flickr.com

               All of us must face the Wind of Impermanence.

               This is why we must seek the truth for who we really are and obtain absolute happiness in the here and now. Without sensing that our life is fleeting, we do not feel inclined to move into action. We must seek to know what the afterlife holds in store for us as soon as possible, before it is too late. Listening to Buddhism brings us toward the real solution to these problems. Let us listen to the teachings with sincerity and reflect deeply on the crucial matter of our afterlife.

Friday, March 29, 2013

The Eight Minds

               One of the most interesting teachings within the Dharma when I was first learning was on the topic of the Eight Minds. The Eight Minds are also known as the Eight Consciousnesses. It's about the psychology of our brain from the perspective of Buddhism.

Original Art by Identity Photogr@phy availble on Flickr.com


              To begin our look on the Eight Minds, I'd like to share with you an excerpt from the book, The Purpose of Life by Tamotsu Asakura.

***
              The science of psychology deals with the structure of our minds.
 
              Modern psychology teaches that there is subconsciousness beneath our consciousness and that further below that, lies "depth psychology."
 
              You may have heard about the subconscious but you may not have heard of the term "depth psychology." Would anyone believe if he was told that Sakyamuni Buddha had already revealed this level of psychology 2,600 years ago, although 20th Century psychology, at long last, has just begun to elucidate it?

               In the 80s, Japan and the United States were seriously competing with each other on the development of a fifth generation computer, also called artificial intelligence or A.I. for short.

              Professor Marvin Minsky, of the Massachusetts Institute of Technology and a worldwide authority on A.I., is engaged in researching Buddhist scriptures -- stating that the study of Buddhism is essential for experimenting on the development of A.I. Why Buddhism in the computer?

              He explained that for the development of A.I., it became naturally necessary to do the research on the nature of man's mind. However, modern psychology did not give thorough instructions on it. He therefore researched the religions of the world -- since they specialized in the mind -- to see if there was any religion that gave instructions regarding the structure of the mind. As a consequence, he found that most religions hardly gave any information on it. However, in the Buddhist scriptures, it was taught in detail. Sakyamuni Buddha was truly an exceptional psychologist. [Minsky] found that Buddhist scriptures were unsurpassed texts for the development of computers.
            
***

Original Photo by isforinsects available on Flickr.com


               What Professor Minsky, pictured above, used for his thesis on A.I. was the teaching on the Eight Minds. Let's look at what he discovered.


The Eight Minds


1.) Sight Consciousness - Mind of the eyes. This is the mind that perceives what we see and enjoys from all the sights


2.) Hearing Consciousness -  Mind of our ears. The mind that detects the sounds we hear. We listen through this mind and with it can enjoy music.


3.) Smell Consciousness - Mind of the nose. The mind that detects odors and pleasing fragrances. 


4.) Taste Consciousness - Mind of the tongue. The mind that perceives and tastes between sweet and savory. The joy experienced from fine cuisine.


5.) Touch Consciousness - Mind of the body. The mind that discriminates between textures and temperatures. It perceives between hot and cold also between tough and soft. The Mind of the Body also includes the exhilaration from sports and dancing. It also includes the soothing sensation of silk or a cool breeze.


6.) Thought Consciousness - This is the mind that thinks, memorizes, and dreams. It is also the mind that integrates the first five consciousness and judges collectively between them. It is the mind that enjoys reading.


7.) Manas Consciouness - It is the mind that makes us feel attachment to various people and things. It is the mind of "I." It goes hand-in-hand with the Alaya Consciousness.


8.) Alaya Consciousness - If you read over my posts on the Law and Cause and Effect, you learned about this as Alaya Mind. It's also known as Storehouse Consciousness as it is the storehouse of our karma.


               You may have heard of the Himalaya Mountains. Well, the meaning there is Snow Storehouse. I thought that was really amazing. Just imagine how vast our karma storehouse is! Alaya Consciousness is our True Mind.

                The first six minds are widely-known and easy to understand because we can recognize them. Here's another excerpt from Mr. Asakura's book so we can get a better grasp on the last two minds. (Note: words in brackets are English translations of the Japanese terms used in the original work. )

***

              [Manas Consciousness] and [Alaya Consciousness] do not appear on the surface, and therefore we are not aware that we have such minds. They are, so to speak, the minds that are concealed at the bottom of [Thought Consciousness].

              Buddhism is the study of the mind, but Buddhist universities put strong emphasis on the subjects of [Manas Consciousness] and [Alaya Consciousness]. These two complicated minds, it is said, take eight years to comprehend, even if one should study with serious determination. It is that difficult.

              Then what sort of mind is [Alaya Consciousness]? ... What things are stored in the [Alaya Consciousness]? Our karma is stored in it. What is karma? In plain language, it is the energy of the deeds produced by the body, mouth, and mind.

              In Buddhism what we think in our mind is considered as one kind of deed. We perform all sorts of deeds, both good and evil, and they are all stored as seeds which, in the future, produce effects in accordance with the Law of Cause and Effect. A good act produces a good effect; an evil act produces an evil effect, accordingly. One's acts bring the effects back to oneself.

              In Buddhism, these effects are called karma-seeds, and the storage of these seeds is the [Alaya Consciousness]. A karma-seed is energy which is colorless and formless from the beginning ... the [Alaya Consciousness] is also a colorless and formless existence. Within the [Alaya Consciousness] are stored all the karma-seeds one has practiced from his beginningless past as well as the karma-seeds of his acts since his birth into the human world of his present.

              The eight kinds of consciousness may be divided into two categories -- [Thought Consciousness] and [Alaya Consciousness]. The first five kinds of consciousness are subordinate to [Thought Consciousness] and the seventh, [Manas Consciousness], could be incorporated into [Alaya Consciousness].

                People today are only aware of [Thought Consciousness].

   ***

              Mr. Asakura goes on to explain that the Alaya Mind is our fundamental consciousness. It is at the very bottom of our Thought Consciousness and even controls it.

             We are taught right and wrong through our education and our upbringing by our parents. This knowledge is stored in our Thought Consciousness. However, the Alaya Consciousness ignores all ethics and morals because it is a deeper mind. Although one may be aware through Thought Consciousness that it's wrong to do something, the Alaya Mind still has the command to say, "Do it anyway."

             As we age, the pleasures of the six senses begins to decline. However, people will always keep looking for something stimulating as there is no end to our desire while we're alive. These six minds will finally perish with the body at the time of death. But the Alaya Consciousness, "filled with one's lifetime karmic-evils, continues to journey into the world of the afterlife."

               That is why in Buddhism, the goal is to awaken this Alaya Consciousness before we die. Once we deeply realize the existence of this mind, we can feel pure joy and fulfill our true life's purpose. It is how we come to know our True Self and receive absolute happiness.

Sunday, September 23, 2012

Relative Happiness & Absolute Happiness

   So everybody wants to know...


Why do we all live?


Original Photo by abbybatchelder at Flickr.com

What is the purpose of life?

Original Photo by chimothy27 available on Flickr.com


   We study, get jobs, save money, have hobbies, spend time with family, or go out with friends...
...because we're all seeking happiness.
 


Original Photo by www.audio-luci-store.it available on Flickr.com
Original Photo by photon_de available on Flickr.com
Original Photo by Bev Goodwin available on Flickr.com


We also have politics, economics, science, medicine, and the arts...
...which try to make our lives better and make us happier.

Original Photo by Becker1999 available on Flickr.com
Original Photo by Norman Lear Center available on Flickr.com
















Original Photo by anyjazz65 available on Flickr.com


But are we really getting any happier?


Original Word Art by purpleslog available on Flickr.com

The sad reality is that in the United States:
  • More than 36,909 people took their own lives in 2009.
  • Suicide is the 10th leading cause of death.
  • There are 8 to 25 attempted suicides for each actual suicide death.
                 It's scary to think that if each person who attempted suicide actually succeeded, suicide could contend for the leading cause of death in the U.S. It's definitely a very real cry out there for serious help and attention.

                 Looking at more recent news around the country, Obama and Romney are neck and neck at 47% a piece in the polls, a whopping 60% no longer believe in mainstream media, unemployment is still holding at about eight percent, it's the third time gas prices have risen to near $3.87 a gallon within the past year and a half, a majority of workers in their 60s say they don't have enough to retire on, climate change heats up again as ice in the Arctic may be reaching a "point of no return," health care costs are expected to rise 7.5% in 2013 according to one firm, and the chilling massacre during the film Dark Knight Rises has now embroiled into a new lawsuit against movie theater security. And there's a lot more than that going on out there in the world.

                At the end of the day, we wind up full of worry and feel anxious about our lives and our future. Everyone is just searching for happiness and peace of mind that will last. But can anyone truly be happy... all the time? Is this even possible?
Original Photo by renaissancechambara available on Flickr.com

   Buddhism has a definitive answer to these questions 
by recognizing that there are two different kinds of joy in life:


                          Relative Happiness & Absolute Happiness                          


So what is relative happiness?


Original Photo Art by Eneas available on Flickr.com

  • Owning a mansion with a helipad
  • Graduating from UC Berkeley with honors
  • Playing pro ball for the Lakers
  • Driving a Lamborghini Murcielago Roadster
  • Winning $100 million dollars
  • Sleeping in all day, every day
  • Sparking an exciting romance with Jessica Alba
  • Starting a family with someone you love
  • Becoming the CEO of a Fortune 500 company
  • Having a private chef that looks like Brad Pitt
  • Being on the cover of Rolling Stone

It's all the worldly happiness imaginable!


The problem with relative happiness is that...
1.) It doesn't last or is always changing.
Since it's going up and down, we're always anxious.

Health --> allergies, back pain, or gray hair
Family --> arguments, separations, or deaths
Relationships --> fights, breakups, or making up again
Career --> stress, layoffs, firings, retirement
They give us bliss for only a short while or require constant efforts...
...but they just don't seem to truly last.

2.) There is no completion or ending point.
There's no finish line so we're never satisfied.
Once we get what we want, we want something new, or we just want MORE! 
We study for a degree, then later get a job, but after that we struggle for a promotion.
Sometimes we struggle just to keep working! 

In this way, each of our goals becomes lost to the next one, 

and the next one,

and the next one.

But in the end...

3.) Death sweeps it all away.
 Once we die, we have to leave all relative happiness behind.

Each day we inch closer and closer toward death.
It is 100% certain that we will die in the future.
When we confront the idea of our own death, all relative happiness fades away like a dream.

                Despite this grim reality, we only seem to pass the time going after worldly pleasures. We chase after them day in, day out hoping that they will be the answer to our troubles. But no amount of relative happiness can ever make us feel the real, abundant joy behind being born as a human being.

                We can't depend on relative happiness to be there for us all the time, because life is so unpredictable. At any given moment, all the happiness we've come to know can crumble. This is exactly why our suffering never seems to cease throughout our lives no matter how great our lives become.

  Absolute happiness is the goal of Pure Land Buddhism

                This kind of happiness, available to all people without exception, never collapses through old age, sickness, or even in the face of death. Bottom line, it never fades under any circumstances.

Yes!

There's a way to live happily ever after 
within this lifetime.
 
    Once you feel this way, you can't help but live out each new day 
overflowing with gratitude.  

                 In order to reach this state of absolute happiness, all we have to do is listen to the teachings from a true Buddhist master. The current living master of Pure Land Buddhism is Kentetsu Takamori. By listening steadily with an open mind, we can finally know in a split-second that our having achieved absolute happiness is truth.

                The next post explores the life story of the Buddha (known as Sakyamuni Buddha in Japan) and how he learned of the difference between relative happiness and absolute happiness 2,600 years ago.

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Sources:
Suicide statistics
Election figures
Media distrust poll
Unemployment figures
Gas prices (Click on 8-year to see the trend)
Retirement data
http://www.transamericacenter.org/resources/TCRS%2013th%20Annual%20Thematic%20Report%20Final%205-14-12.pdf
Climate change
Health care projection